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 Information and Inspiration on Issues of Importance to Baptists
Baptist2Baptist
Sixth and Final Report of the SBC Funding Study
The Fifth and Final Report of the SBC
Stand For Marriage
Final Report of Ad Hoc CP Committee
Final Report of Ad Hoc CP Committee (Appendices)
Cooperative Program Advance Plan
Fourth Report of the SBC Funding Study Committee
Review of NOBTS's Sole Membership Charter Amend.
Response to reservations about sole membership
Reservations Concerning a Charter Amendment Prop.
Sole Membership - A Florida Laymanís Perspecti
A Letter to Dr. Denton Lotz
Letter from Albert W. Wardin
The Relation of the SBC to its Entities
SBC Funding Study - State of Giving
What is Sole Membership?
Sole Membership
Letter to Missouri Churches
Questions and Answers
Behind the Scenes at the SBC
Response by Morris H. Chapman to the BGCT
Does It Matter What Missionaries Believe?
Letter to the Baptist Standard
On Facts and Fallacies
Letter by SBC EC President to Dr. James L. Hill
A View from the Other Side
Carter's rift with SBC not a new development
SBTS Response to BGCT Seminary Study Committee
Response to BGCT Seminary Study Committee Report
SBTS Response to BGCT Seminary Study Committee
Exec. Comm. Interacts with BGCT Funding Proposal
The Pastor's Point of View on the BGCT
Feasibility Study for Name Change
Report of the SBC Peace Committee
Doctrine, Cooperation, and Association
Report to the Fellowship of Deacons
Too High a View of Scripture?
The Truth about the SBC and Texas
Christ, The Bible, and Human Experience
Bibliolatry ó A Fraudulent Accusation
BFM - Still Thoroughly Baptist!
Texas First, Texas Only - Not the Spirit
Anti-SBC Leaders Threaten Cooperative Program
Southern Baptists and Women Pastors
The Root of the SBC Controversy
Your Church Reaching the World for Christ
Together We're Carrying Out the Great Commission
Doctrinal integrity paramount for Serminary
Have Baptists replaced Jesus with a book?
Why theology matters for the Great Commission task
A survey of the 2000 BFM
Baptists, the Bible and confessions
Southern Seminary and the Abstract of Principles
An Open Letter to Southern Baptists
A Statement About the Baptist Faith & Message
An Example of the Need to Change The BFM
Incredible Vanishing Corporations
Committee on Cooperation - Report and Findings
An Open Letter from Dr. Allen to Dr. Wade
Why Cooperate?
The Southern Baptist Convention is Alive and Well
Letter by SBCEC President to TX Church Leaders
  Home > Reports, Articles & Papers
Selected Quote

"There should be an 'Abstract of Principles', or careful statement of theological belief, which every professor in such an institution must sign when inaugurated, so as to guard against the rise of erroneous and injurious instruction in such a seat of sacred learning."

James P. Boyce
from "Three Changes in
Theological Institutions"
- summarized by John Broadus, 1856



A Statement About the Baptist Faith & Message

The Baptist Faith and Message (BF&M), as it was revised and overwhelmingly approved at the Southern Baptist Convention in 2000, came under fire from a few who claimed it represented a radical departure from the consensus of historic Baptist beliefs. At the center of much of the debate was the removal from the 1963 version of the statement The criterion by which the Bible is to be interpreted is Jesus Christ, from "Article I. The Scriptures," and its replacement with the statement All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.

The accusation that this revision departed from traditional Baptist sentiment was leveled despite the fact that the "Criterion Clause," which was added in the 1963 version, was not part of the 1925 version of the BF&M, or of the New Hampshire Confession of Faith (1833) which served as its original model. In fact, such a statement is not found recorded in any historic Baptist statement of faith.

The following portion from The London Baptist Confession of Faith clearly demonstrates that the inclusion of the "Criterion Clause" in 1963 was in itself a radical departure from historic Baptist belief, and that the 2000 revision is, in fact, a far more accurate reflection of our rich doctrinal heritage.

"The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by His singular care and providence kept pure in all ages, are therefore authentic; so as in all controversies of religion, the church is finally to appeal to them"

"The infallible rule of interpretation of Scripture is the Scripture itself; and therefore when there is a question about the true and full sense of any Scripture, it must be searched by other places that speak more clearly."

"The supreme judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Scripture delivered by the Spirit, into which Scripture so delivered, our faith is finally resolved."

From The London Baptist Confession of Faith of 1689

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